Lifeway Christian Stores carrying 'So Called Christian' 

Lifeway Christian Stores carrying So-Called Christian: Healing Spiritual Wounds Left by the Church This is an amazing blessing since we did not even market the book to them. It was presented in the proverbial 'stack of books' that many distributors place in front of book buyers hoping that one or two of them will be chosen. We are thrilled and honored that ours was selected! Praise to God!

To obtain your copy of "So-Called" Christian: Healing Spiritual Wounds Left by the Church CLICK HERE.

Check our Publisher out: 



We Can Help!

churchone's passion is to see Christians Healed, Churches Reconciled, and Relationships Repaired in keeping with Christ's Prayer in John 17.

churchone is available for the following ministry opportunities:

  • Speaking Engagements
  • Facilitating Reconciliation
  • Helping the Hurting
  • Structuring Restoration



Entries in Passion of Christ (3)


What's the Big Deal? 3

What does Jesus want most in addition to His glory?  Of all the things He could have requested from the Father on the night before His death I would not have expected this one. I would have expected Him to spend much more time on a couple of things He only briefly mentioned – that God keep and sanctify the disciples. Those requests track more closely with my desires – I want God’s protection and the personal holiness He can give me. These seem to me to be more pressing than what He spends the most time on. What is it He really wants - His Brides’ Unity! He wants the Church to be one.

So why unity? Why does Jesus spend verses 20-23 with three or four references to His desire for the unity of the Church? “…that they all may be one, even as You, Father, are in Me and I in You, that they also may be in Us…”  I don’t pretend to know anything beyond a distant and vague sense of what might be involved in being one with God. Phrases like this temp me to mysticism. They befuddle me. They twist my mind in the same way the Trinity does. I probe the barriers of eternity only to find myself tired and vacant. I can and will make an attempt at what it means for the Church to be one, unified for Christ and with one another.  

The request for us all to be one is mystical and intriguing on its own but Jesus doesn’t leave us with that thought. He goes on to mention the “why” behind His prayer for unity. It’s the great “why” that captivates me. What’s at risk? Is it really that big a deal?

It could have been a nice platitude wrapped in the mystery of Deity for us all to wonder at but never really grasp. It could have been easily read and forgotten due to the impenetrable nature of the subject. It could have been dismissed as God speaking in language too high for us but Christ did not leave us any of these options. He clearly states the reason He desires unity in the Church. Read slowly with me, verse 21, “that they may all be one…SO THAT the world may believe that You sent Me” and verse 22-23, “that they may be one…that they may be perfected in unity, SO THAT the world may know that You sent Me, and loved them…”

The unity of the Church is THE PROOF to the world that God the Father sent God the Son and that God the Father loves the world. Incredible that the witness of God to the world hangs on the frayed thread of the unity of the Church!

Think of the ramifications! A unified Church shouts sacrificial love to the world. We are truly an aroma of life unto life when perfected in unity. Expressing accord one with another expresses God to lost and dying souls. Unison and harmony sing mighty hymns of compassion and grace, mercy and righteousness, humility and acceptance, to a world blinded by sin and lost in darkness. Let those who have ears to hear – hear! Unity is powerful!

On the other hand, a divided Church is proof to the world that the Father did not send the Son and does not love them. Ouch! Strife among brothers is tantamount to denying the Gospel. It’s the devil’s holiday to see brothers at odds. It’s the world’s justification for ignoring and distrusting the Church, the Bible, and God Himself. Brothers, we are to blame in part for the continued rejection of Christ. We are culpable in the matter of the message going unheard and unheeded. When the lost see factions and fractures in the Church they “know” there’s no real Jesus and no real love. We need not be surprised at their reaction when we try to tell them differently – our actions are shouting denial while our words are faltering feints at the truth.

Miserable thoughts aren’t they! What should we do with them? My will to write about these things is often wrapped tightly in my own guilt for participating in and perpetuating division in the Body. I recoil at the thought of my own failures in this area. I have most likely been one who has placed a stumbling block in the path to peace. Rather than wallow in those thoughts we need to press on. Let’s resist the temptation to lie where we’ve fallen. I’d like to persevere. I want to see God win this one.

And God fully intends to win. We see this in the return of Christ to His first request and the main theme of the prayer. He wants us to be with Him and to see His Glory. It’s all about His glory. Look at how He even ties unity to glory in verse 22. Jesus has given us His glory so that we may be one. A unified Church is a glorified Christ! The glory, the “otherness” of God, given to men, so that we might live in such a way that all men might know that God loves them and sent His Son to die for them. We share the glory of God in order to reflect His character to desperate individuals “without hope and without God in the world.” We share the unity of God to show the world that there is “One God and Father of All Who is over all and through all and in all.” The way we live preaches one thing or another to the lost – will we “be diligent to preserve the unity of the Spirit in the bond of peace?” 


What's the Big Deal 2?

My last post on this topic started with asking why Paul made such a big deal of Christian Unity. It's because Jesus did. Jesus' desire for unity is displayed in bold relief in John 17 but before we get there let's explore His primary passion revealed in that chapter.

I had a Bible teacher that taught me to “look for the action words” in Scripture. Verbs are often the key to understanding the point of the passage. They certainly mark out the requests Jesus is making in this prayer. Find the action words and you find the focal points of Christ’s prayer. 

The first action word is just six words into the prayer, “Father, the hour has come; glorify Your Son…” The second action word is the same in vs. 5, “Now, Father, glorify Me…” If you look toward the end of the prayer you’ll see that He also ends with this request. The prayer is bracketed with Jesus’ desire for His glory and His Father’s glory. The entire prayer is permeated with the Savior’s excitement over His restored and shared glory.

I don’t think we have any way to comprehend the depths of Christ’s desire for the restoration of the glory He shared with His Father before the world was. We can read it but we may never know it. We have to realize that Jesus voluntarily submitted Himself to a veiled glory. Veiled with human flesh like that He designed in concert with the Father before the world began. He left the adoration of saints and angels in the heavenly realms to wear the taunts and abuse of earth-bound rebels who despised Him. How can we understand the pain of this rejection and the stifled anticipation of a return to His rightful exaltation?

Think about it: He shared GLORY with the Father! Glory we cannot describe except to repeat that “our God is a consuming fire.” Glory that must be invisible lest we see it and perish. Glory that forcibly prostrated the nation of Israel when it descended on the temple. Glory that resounds with goodness and eternal lovingkindness. (2 Chron. 7:1-3) Shared glory that binds the Son and the Father and the Spirit. Glory inexpressible with human tongue, barely explained by the tongues of angels, reserved for the language of God Himself to express in the holy of holies. How Jesus craves it, how He deserves it, how He expects it, and how He wishes to share it! All of this and more are expressed in His pleadings. We should linger here – we should write volumes – we should fill our souls with Christ’s glory – sadly, we have to move on. Fortunately, our subject does not wander far from the glory of God. In fact, no worthy subject does. If we could just visit this high thought, this great theme more often in our churches and private meditations we might find ourselves humble enough to seek that which He prays for next.

Tracking through the prayer we read in verses 6-10 and 12 Christ’s claim to glory. He manifested the Father’s name to the Father’s own, He told them everything, He caused them to believe by sharing perfect words through a perfect life. He kept them, guarded them, and lost none save the one who determined not to believe. Now He has to part with them. What does He want for them? What does a perfect heart long for in respect to those He loves? Look for the action words.

Glory is the first request. The second great request coming in a later post...


What's the Big Deal?

Paul emphasizes unity so much we have to wonder why it’s so important. What’s at risk? Is it really that big a deal? So what if we have some divisions in the Church – aren’t we all still preaching the Gospel, encouraging the saints, winning souls, and in the end, glorifying Christ? Why take so much time on this when there’s a world to be won?

Again, worthy questions. Let’s get our answer from the Lord Himself.

We Christians speak often of the passion of Christ. When we do we usually mean the entire experience of His humiliation, torture, death, burial, and resurrection. I would like to rewind a bit and focus in on the hours before He was betrayed. There’s a passion consuming the mind of Christ that burns itself onto the pages of Scripture. Embers kindled in that same fire glow in some of the passages we’ve cited and others we have yet to cite. This passion is recorded in John 17, a passage known to many as The High Priestly Prayer of Christ.

It was after Judas had departed the upper room table on his desperate errand and before Jesus and the disciples entered Gethsemane that Jesus stopped, most likely on the crest of the hill that descends into the Kidron valley, and prayed. His prayer is the outpouring of eternal desire and immeasurable affection. It is a window into the great heart of God. It is the crystallization of the intimate thoughts of the Godhead as they commune together on the night before the most horrific schism ever to occur. It is the craving of Christ in the hours before He would be separated from perfect Love and bear alone the sin of the world.

What would the Lord of Glory possibly be thinking at that hour? What burned so brightly in His mind and heart that it burst out for all eternity to read and experience? What were the last words of a Man soon to be murdered by those He had not many years previous fashioned with His own hands? Are they important? Are they powerful and life altering? Are they worthy of deep meditation? Some say a man’s final words are the most important he ever speaks. What about these closing words of the God-Man? Granted, they are not the final words of Christ on earth but they are the final words of Christ to the Father concerning the Church and spoken in the hearing of the Apostles.

Take a few moments to read John 17. Perhaps you have some time to truly meditate on the passage. What do you hear Jesus praying? What are His impassioned supplications? What is He asking the Father to do? More on this later...